We have all begun to notice that human awareness and knowledge are evolving and have entered a new phase of change in the nature of our needs, desires, and the tools we use. I believe we live in a state of constant development, a blank sheet of paper or written text in this world and its translation for others. Initially, it was an interpretation of the things around us in nature, and he called it based on the age of imagination, or rather a metaphor, with his imagination as a mediator. Then, this evolved into writing it down in symbols and images on clay or stone tablets, enabling humans to transform the oral text into written and documented form. This development led to humans arriving at writing, and on their journey, they discovered something called contracts, the basic material for crafting any law and regulating the relationship between humans and their responsibilities. From there, humans began a new cognitive journey, beginning with the scrolls of Abraham and Moses, leading to the heavenly books and religions with a deeper spiritual and philosophical character, and a broader diversity of human thought, with the mediator as its most important element. Until the Renaissance came, writing a new chapter for humanity, namely new intellectual discoveries and scientific inventions in all fields. The greatest contribution was the development of tools for blogging, writing, and translation.
It enabled us to achieve a broader and more comprehensive global system through the interaction of nations and peoples, and a significant change in the nature of relations. Shared interests and values ​​became their primary concerns, but without the Kurds.

Therefore, the moral obligation of Kurdish youth today, especially those in exile, is to begin the journey in search of a lost homeland, a homeland that can be created. The Kurds were not only geographically robbed, but also functionally paralyzed—no longer a place for production, protection, or fair participation.
With the accumulation of disappointments and divisions, a new generation began searching for a homeland that would not be occupied or divided, a homeland born of ideas and action, not paper and politics.
That new homeland is the digital homeland, based on contract, not force, and on commitment, not rhetoric.
As for what most Kurds see as ancient covenants, whether written on the rocks of Zagros or the leaves of Hawar, they were hostage to those in power. The life of any entity or nation is linked to the economy as its engine, and its most important functions are achieving justice and accountability. Why do we say this? Because for Kurds, the definition of homeland and citizenship is completely different from that of others. The homeland is no longer defined by the place where one lives, but by the sphere in which one operates and through which one influences.
The spiritual affiliation that every Kurd carries today is the result of a painful physical failure—a failure to find protection, justice, and equal opportunities within their homelands.
What is needed today is true physical interaction, beginning with a shared economy—one that enables Kurds, wherever they may be, to participate in productive and investment projects within their homeland or in the diaspora.
Now, the digital age has arrived to reshape this reality: writing has become data, contracts have become codes, and trust has become impartial equations. With the birth of the smart contract, an era that no longer requires a mediator, but rather implements itself with transparency and justice. In this new era, reminiscent of the spirit of Newroz, renewed every spring, the Prah project emerges as an economic and social vision inspired by the unbroken spirit of Kurdistan. It is not just a digital currency, but a system that redefines justice and accountability through a transparent economy.
Prah is a bridge connecting the past of the Kurds in Kobani to their future in a digital space, where the homeland is built through work, not borders, and through cooperation, not coercion. Kurds have lived without a fixed homeland, from the foothills of Ararat to the plains of Kirkuk, yet they have preserved their dream of justice.
Prah answers an age-old question: Can a homeland be born from an idea? Yes, if that idea is based on a fair economy: a digital currency that enables every Kurd, from Qamishli to the diaspora, to participate in productive projects, rebuild trust, and enhance economic independence.
Guaranteed justice: Automatically executed smart contracts guarantee the rights of all without discrimination, just as the waters of the Tigris flow with endless justice.
Self-Accountability: A digital space that allows each individual to be the master of their own decisions, holding themselves accountable, just as our ancestors shared responsibility in the Sulaymaniyah Bazaar.

This is our new homeland.

Prah is a digital space that is neither occupied nor divided, based on transparency, not power, and on participation, not borders. Everyone who plants effort in Rawanduz or signs a contract from the diaspora is a citizen of this homeland—a homeland that pulsates with code, not paper, and with work, not dictation. Imagine a merchant from Diyarbakir participating in a digital economy, or a young woman from Sanandaj building a project with her brother in the diaspora. This is the vision of Prah: an economic system that liberates the Kurdish people, restores their dignity, and makes justice a daily reality, not just a distant promise. This paper is not a political slogan, but a call to a new generation to establish a digital homeland that reflects the values ​​of Kurdistan—justice, accountability, and freedom—to build a future like the flower of Nowruz blooms in the spring of hope.

There are a number of problems that the prah Project is solving, most of whose arguments are based on the report that the Nowruz Project submitted to the Kurdish community and the world last year. These are summarized in 12 main, urgent points that need to be resolved. We will include them briefly and in detail in the white paper outside the paper, in the project's objectives section. You can read them and gain a more in-depth and detailed explanation.
Before going on to mention these points, I would like to anticipate the outcome of what we will discuss, so that it is an understandable introduction. The success and sustainability of the factor of *unity and belonging* in any entity or nation is necessarily linked to physical interaction first, and spiritual interaction second, resulting from the first. That is, without the economy, which is production and exchange, the value of justice and accountability cannot be measured or understood, because life is based on a set of interests, and contracts are made between two or more parties and are not unilateral. Then, a party is assigned to monitor them and ensure the correct implementation of the contract and its terms. We achieve justice, and in the event of failure, the condition of accountability is also fulfilled.
This means that the project's mission is to make spiritual belonging among Kurds an extension of the success of physical and health belonging, which has suffered a painful failure through A century when they lost protection, justice and equal opportunities within their homelands.

1. Lack of a unified economic identity: The first priority because it is the primary driver for resolving other issues. The digital currency project is a gateway to global employment and keeping pace with it, enabling the new generation to choose their own career path.
2. Geographical dispersion and diaspora: While the issue of migration and asylum is pressing in all countries of the world, it has become necessary to provide a basis for a unified economy. The currency project is capable of contributing to this primarily through funding and communication.
3. Weak adaptation to global transformations: The project could create a strong economy, develop it, attract the largest possible number of young people, and direct them toward integration into global markets.
4. Lack of regulatory transparency: The project enhances confidence in the economic system because one of its fundamental features and functions is transparency, and it is not subject to control because the project is managed by more than 95 percent of the community.
5. Weak institutional governance: Establishing institutions requires economic resources, so the project assumes the character of institutional governance when a significant number of people enter and grow.
6. Weak cultural and linguistic strength: These can be financed through the digital economy. The project is useful for unifying language, cultural integration, and developing it, as well as funding the establishment of data centers and archives for its preservation.
7. Platform monopoly and alliances: The digital economy transcends regional restrictions, as financial freedom is a gateway to other freedoms and rights.
8. Absence of an elected leader: Without a vision, a project, and a legislator based on economic and social trust, financed by self-sufficiency rather than by patronage, success is impossible.
9. Choosing complex alliances: Their impact diminishes with the presence of an independent economy. Then, it is possible to transition from a state of rejection and conflict to cooperation and shared interests with others. With the project in place, Kurds can make decisions and vote on them on a solid basis.
10. Lack of distinction between official and private entities: This can be resolved through decentralized economic platforms, and it is not necessary to have official institutions. The global economy is largely based on entities; private institutions can be worked with.
11. Weak investment in times of crisis: This depends on our readiness and preparedness when we have a strong economy to exploit opportunities.
12. Brain drain: Local and other talent can be attracted through economic opportunities and expanding partnerships with others.

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Far far away, behind the word mountains, far from the countries Vokalia and Consonantia, there live the blind texts. Separated they live in Bookmarksgrove right at the coast